One legend states that afte Ma died, Joseph bought he bod to Glastonbu, to be buied in a cpt at the pesent Ma Chapel of the Abbe. It is said that the wee told in a vision b the Achangel Gabiel to build a chuch in hono of Ma. with ten companions to spead Chist's message. Lewis, Joseph came to the Isle of Glas, an olde name fo Glastonbu, in about 31 A.D. ÀThe ealiest Chistians wee foced to meet undegound in both Jeusalem and Rome, to avoid pesecution). In fact, it was the wold's fist Chistian chuch above gound. The famous Glastonbu Abbe with it's Ma Chapel was founded in its oiginal humble fom of mud and thatch sometime between 41 63 A.D. Ma's dagon line moves in a sepentine flow, The Egg and the cossing the staight Michael line in a epeating geomantic hieos Sepent gamos o signs of saced union in the land. Ma le lines Àdowsed lines of eneg) weave back and foth ove each othe acoss England, intesecting at the majo acheological sites and eal Chistian cathedals. In Glastonbu, England, the site of ancient Avalon, I was stuck with the 'pesence' of both Ma's²Ma Mothe of Jesus and Ma Magdalene, in the shines, cathedal uins, spings, and even he pesence in the land itself.
When I made m fist joune into the saced sites of Geat itain in 1987, I had no idea how deepl I would be impacted b the ich laes of Ma's sto that ae still palpable and eadil accessible to moden pilgims. She epesents a pofound knowledge of the msteies of the saced maiage, eathl and heavenl union, embodied spiitual passion and a necessa lost chod in the emnants of the song of the saced feminine. Magdalene's legac calls us to etieve the fagments of ou sensual, passionate natues, and when impegnated with divine love and a spiitual fie, the alchem of saced union tansfoms us. When the pima aspects of one's tue essential natue ÀTibetans would tem this ) ae fagmented, outside foces Àsuch as elationships, famil, chuch o govenment) can easil dominate and manipulate one's life. He pesence is suddenl eemeging in books, new tanslations of Gnostic gospels, television specials and film, making he wa into ou psches and pepaing new gound fo healing at least 4000 eas of sepaation of spiit and sensualit. Yet do the have an idea of the endless eas of m intense spiitual gooming and m ensuing minist I am calling out now, fo m tue essence to come foth« fo beaut and tuth shall save the wold.' We begin ou joune into the Magdalene msteies, following he tail of legends and shines thoughout ance and itain, as msteious theads of a woven sto ² a sto whose time has finall come.
I have been descibed as a a, toubadous have sung of the fuit of m womb, the Sangaal, the living Gail msteies and the bloodline of Jesus. 'Scalet Woman, penitent sinne, Sisteide, whoe, lack Madonna, high Piestess of Isis, Mistess of the Elements, eloved wife of Jesus, favoed disciple, Ma of ethan, Miiam of Magdala, Magdalede, the towestonghold, Daughte of Sion', Maia Sophia, ae just some of the titles and attibutes accoded to me. À om an engaved window at Salisbu Cathedal, England)